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African refugees and asylum seekers at the
Freedom Seder in Levinsky Park, Tel Aviv |
Passover (or Pesach) is a sacred myth that celebrates the escape of the ancient Israelites from Egyptian bondage. Our original Independence Day, Passover marks the shift from a nation of slaves to a free people, from a collection of tribes to a nation of law. And the covenant between them and the one God. The festival offers rituals, lessons, and actions for any Jew whether a particularist or a universalist, and for anyone of any faith or none.
We are commanded (Exodus 13:8) to retell the liberation story to our children (of any age, including ourselves) yearly. We do this at the
seder meal, a ceremony featuring a
seder plate containing symbolic foods, each with special significance in the festival narrative.
Though we follow the
Haggadah ("the telling" — compiled between 280 CE and 360 CE), "It is praiseworthy to expand on the story of the Exodus from Egypt." For in our telling and listening we can internalize lessons, notice contemporary parallels, and find ways to repair broken parts in ourselves and our environments.
When is Passover?
In the
Hebrew (or Jewish) calendar, Passover falls on Nissan 15 through 22. Nissan is the seventh month of the religious year and the first month of the civil year. In 2014, Passover starts Monday, April 14, at sundown, and continues through sundown, Monday, April 21 (outside Israel, through Tuesday, April 22).
Solidarity with marginalized people
in the Jewish community and beyond
The Haggadah begins with an introductory blessing, then we read, in Aramaic:
כָּל דִּכְפִין, יֵיתֵי וְיֵיכוּל; וְכָל דִּצְרִיךְ לְפַסַּח, יֵיתֵי וִיפַסַּח
Let all who are hungry, come and eat! Let all who are needy, come and celebrate the Passover with us.
Who is hungry? Who is needy?
In 2013, the Israel National Insurance Institute and the Central Bureau of Statistics reported that Israel’s poverty rate was 23.5 percent! One-fifth of families and one-fifth of retirees are officially poor. Further, the Israel National Council for the Child reported that one-third of Israel’s children live in poverty.
And, in the past decade, more than 60,000 hungry and needy refugees and asylum seekers have entered Israel seeking safe harbor from wars, conscription, violence, and dictators in their homelands. Most fled from Eritrea, Southern Sudan, Darfur, the Ivory Coast, the Democratic Republic of the Congo, and other African nations.
Passover Freedom Seder for Israelis and
African Refugees and Asylum Seekers
Since 2007, the Joint Freedom Seder has become an annual expression of collective remembering turned into action. This seder, which retells our story
and stories of people still enslaved, oppressed, and suffering, has been held in
Levinsky Park between south Tel Aviv's
Neve Sha’anan neighborhood and the Central Bus Station, a seedy, rundown living area of mostly poor Israelis, African refugees, southeast Asian foreign workers, streetwalkers, and junkies.
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"Every heart to love will come like a refugee" (Leonard Cohen)
In Levinsky Park, refugees demand legal residency for eligible applicants. |
A coalition of activist-volunteer-visionaries from a wide spectrum of synagogues, Zionist organizations, youth movements, and international humanitarian agencies organize and prepare the Joint Seder for hundreds of people, double the number initially anticipated.
In Rabin Square in Tel Aviv, and outside the Negev southern desert Holot detention center for refugees and asylum seekers.
To those people who ask,
How is a seder relevant to African refugees and asylum seekers?
I cite the biblical injunction:
כְּאֶזְרָח מִכֶּם יִהְיֶה לָכֶם הַגֵּר הַגָּר אִתְּכֶם, וְאָהַבְתָּ לוֹ כָּמוֹךָ כִּי גֵרִים הֱיִיתֶם בְּאֶרֶץ מִצְרָיִם
Like the native among you shall be the sojourner who sojourns among you, and you shall love him as yourself, for you were sojourners in the land of Egypt.
Leviticus 19:34
At the 2010 Freedom Seder: 3 profiles in courage
Profile: Philmon, age 23, is an Eritrean psychology student seeking refuge from political and religious persecution. Until he can safely rejoin his parents and siblings in his homeland, Philmon does menial jobs that Israelis don’t want, for low pay without benefits.
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Philmon (left) and Kidane hold up the multilingual Refugee Voice —
English, Tigrinya (spoken in Eritrea and Ethiopia), Arabic, and Hebrew |
Profile: Nine-year-old Hebrew-speaking Saram
As did most African refugees, Saram's mother (shown with Saram in the photo) entered Israel through Egypt, from where the Israelites in the narrative escaped to freedom millennia ago.
"We seek help from you,
people
who understand our misery"
Profile: Johannes (shown in the photo) graduated from an Eritrean university with a degree in political administration. In our conversation, I sensed that he spared me details of the harsh life he has known since his government arrested him and fellow students protesting against the military regime. For more than a year, they were beaten, tortured, starved, and enslaved until Johannes escaped, as did many "fortunates" — as he calls surviving political prisoners.
We came to Israel, a place of miracles, and we seek help from you, people who understand our misery, he replied to my dumb question, Why come here? As I probed, with his permission, the narrative of his suffering touched on key points: longing for home, loneliness, unemployment, language barriers, fear. I came through the way that Moses and his people, your people crossed. Help us, please help us get out of this suffering, he pleaded.
° ° °
Kabbalat Shabbat
The seder ended. The sunny spring afternoon turned to dusk. I forgot the oranges on the seder plates and the stories shared over the ritual meal.
The loud music and singing were silenced. Yet instead of releasing the struggles and cares of the week at the weekly prayer service welcoming the Sabbath Bride, I was replaying Johannes' exodus story, and I couldn't stop listening to his plea screaming inside me.
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